The subtle force of life, prāņa (known as kundalini having emerged from the mūlādhāra cakra) takes a stop on the navel (as the lower form of hrt, heart) and restarts from it in the form of a streak of light as luminous as the lunar orb and as much pleasing in look and as transparent as a crystal and pleasingly sonant moves upward along the series of cakras (namely, anāhata, viśuddha, ājñā, bindu, ardha-candra, nirodhini, nāda, nādānta, śakti and vyāpinī) until it reaches the sahasrara which is known as dvādaśānta.
Here it enters into the starting point of the three channels of the life-force known as idā, pingalā and sușumnā. Having filled up that highest centre of heart with concentration of consciousness, the aspirant needs to contemplate on the essence of the mantra luminous as a flame of the subterranean fire manifesting itself via eyes, apertures of body including hair all over the body.
This flame spreading from the navel up to the crest has been consuming the stuff of life with the help of life-breaths prāņa and apāna serving as oblation of clarified butter. It is via meditation on this sacrificial function being carried out by Nature in the cave of his inner being that the disciple needs to mutter the mantras inaudibly so that they can be enflamed, ripened, purified and become effective in yielding the fruit of liberation. (33-36)
-Tantraloka. Vol 4.23.33-36
True sacred tantra is a spiritual practice that dates back thousands of years and is rooted in ancient Hindu and Buddhist traditions. It focuses on achieving spiritual enlightenment and connection through various practices, including meditation, yoga, and rituals. Sacred tantra emphasizes the importance of mindfulness, respect, and deep spiritual connection between partners.
On the other hand, sensuality sex education in America often focuses on physical pleasure, performance, and commercialization. It is frequently driven by consumerism and the desire to sell products or services. This approach tends to prioritize external gratification over internal spiritual growth and connection.
While true sacred tantra aims to cultivate a deeper understanding of oneself and one's partner, sensuality sex education in America can sometimes perpetuate superficial ideals and unrealistic expectations. It may overlook the emotional and spiritual aspects of intimacy in favor of physical pleasure and instant gratification.
It is important to differentiate between these two approaches to intimacy and sexuality, as they offer distinct perspectives on human connection and personal growth. True sacred tantra encourages individuals to explore their inner selves and cultivate a profound connection with their partners, while sensuality sex education in America may sometimes prioritize superficiality and commercial interests.
Stop putting in efforts and waiting for the fruit to bear from a dead tree. You may feel like this is what your heart desires, but in reality, it might just be your rational mind or even your past traumas influencing your decisions. Your mind may perceive certain actions as the most logical and stable course for you, but sometimes, what the heart truly desires can be vastly different and much more fulfilling than what you are currently fixated on.
Simply being patient won't suffice in this situation. It requires a deeper understanding of your true desires and the courage to break free from attachments that are holding you back. By letting go of the past and embracing the unknown, you open yourself up to new possibilities and experiences.
Only by taking that leap of faith and leaving behind the dead plant of the past can you sow the seeds for a new beginning. This transition may not be easy, but it is necessary for personal growth and transformation. As you embark on this journey, you will gradually witness a change within yourself and in your life, leading to a profound and positive metamorphosis that will shape your future in ways you never imagined.
"Kali in Her highest embodiment is known as Kalasankarshini. Like a divine actress in her own universal play, She assumes the roles of Sristi Kali, Rakta Kali, Sthitinasha Kali, Yama Kali, Samhara Kali, Mrityu Kali, Rudra Kali, Martanda Kali, Paramarka Kali, Kalagnirudra Kali, Mahakala Kali and Maha-bhairava-ghora-canda Kali.
Through these twelve manifestations She creates, maintains and destroys this whole universe from within Her own nature.
In Sristi Kali She is ever present as the first impulse of any perception. In Rakta Kali She is direct perception. In Sthitinasha Kali She is the appeased state where the curiosity of perception has ended. In Yama Kali She winds up the state of thinking and perceiving and again resides in her own nature. These four states of Kali operate in the objective world.
In Samhara Kali the impressions of the objective world appear as faint clouds in a clear blue sky. Here one feels, “I have destroyed duality.” In the state of Mrityu Kali these clouds disappear and one begins to feels oneness. In Rudra Kali She destroys all remaining doubts and suspicions that hold one back on the path to God consciousness. And in Martanda Kali She absorbs the energies of cognition into Herself. These four states of Kali operate in the cognitive world.
In Paramarka Kali She is that state in which the limited ego, which holds the twelve organs of cognition, is dissolved. For the state of Kalagnirudra Kali Swamiji added this verse.
Glory be to Thee, O Ambika, Mother of the Universe! By the power of Your unimpeded will and time in the shape of Bhairava, Thou createst the entire universe from the highest Shiva to the lowest insect.”
Here in the state of Kalagnirudra Kali the function of time still exists. However, when She enters the state of Mahakala Kali, just like a morsel of food, in one gulp She digests time, along with the totality of the universe. It is here that Kali dances in the universal cremation ground. In her twelfth and final state She is known as Maha-bhairava-ghora-canda Kali.
Here the effulgent light of supreme consciousness, responsible for manifesting the subjective, objective and cognitive worlds is held in a state of oneness. These final four states of Kali operate in the field of pure subjectivity.
In Kashmir Shaivism, Kalasankarshini Kali is also nominate as Para-Bhairava. Here She is the thread of ‘supreme awareness’ that runs through the twelve beads of perception, or states of consciousness which span from the grossest to the subtlest level of creation.
In a verse from the Kramakeli, penned down by the great 10th century Shaiva saint Abhinavagupta, Swami Lakshmanjoo explains, “It is Kalasankarshini Kali in the form of Mahakali who dances on the body of Lord Shiva.”
- Teachings of Swami Lakshmanjoo
Discover the Mysteries Beyond the Veil: Revealing the Profound Depths of Yoni Gazing! 🌟
Tantra offers a pathway to a profound exploration of intimacy and self-discovery. Yoni gazing, a tantric meditation practice, stands as a testament to this. It's a practice that transcends the physical, venturing into the realms of vulnerability, connection, and spiritual awakening.
Yoni gazing embodies the essence of stillness and observation. In this practice, the male partner directs his gaze upon the female partner's yoni with complete presence and non-judgment. The woman, in turn, practices witnessing this observation.
The purpose lies in transcending the physical and stepping into a deeper understanding. For the man, it's about experiencing the yoni as a gateway, a portal to the very essence of life. By observing with stillness, he transcends physicality and connects with the source of creation.
For the woman, yoni gazing is a powerful tool for self-acceptance and liberation. The unwavering gaze acts as a mirror, reflecting her beauty and vulnerability. It can be a deeply healing experience, allowing her to release shame and connect with her vital creative force.
The Dance of Witnessing: Embarking on the Yoni Gazing Journey
Yoni gazing is not about seeking sexual gratification. It's a meditative dance of presence and awareness. Here's a glimpse into the practice itself:
• Setting the Stage: Cultivate a safe and serene space, free from distractions and interruptions. This is a sacred space for exploration and vulnerability.
• Preparation: The woman can choose to be clothed or unclothed, finding a comfortable position that fosters relaxation. The man sits or kneels facing the yoni.
• The Gaze: The man observes the yoni attentively, focusing on its form, texture, and the energy it radiates. He practices non-judgmental observation, simply taking in its essence without expectation.
• The Witness: The woman remains still and present, witnessing the man's observation. She can explore her own bodily sensations and emotions without judgment. This is a time for self-discovery and deep connection.
• Completion: The practice typically lasts for 20-30 minutes, followed by a period of quiet reflection or sharing experiences, if comfortable.
Yoni gazing is a practice that can be both challenging and rewarding. It requires vulnerability, trust, and a willingness to shed inhibitions. But for those who embark on this journey, it can be a transformative experience, leading to a deeper understanding of intimacy, sexuality, and the very essence of being. The journey of yoni gazing is a sacred ritual that delves into the depths of human connection and spirituality. It invites participants to let go of preconceived notions and open themselves up to a profound experience of vulnerability and trust.
Through the act of yoni gazing, individuals are encouraged to embrace the beauty and power of the feminine essence. It is a practice that honors the divine energy within each person, fostering a sense of reverence and respect for the sacredness of intimacy and self-discovery.
As the man gazes upon the yoni with a sense of reverence and awe, he is invited to transcend the physical and connect with the spiritual essence of life itself. This act of observation becomes a meditation, a doorway to deeper understanding and connection with the source of creation.
For the woman, yoni gazing offers a space for profound self-acceptance and healing. Through the mirror of the male partner's gaze, she is encouraged to see her own beauty and vulnerability reflected back at her. This experience can be transformative, allowing her to release any lingering shame or insecurities and embrace her own vital creative force.
Embarking on the yoni gazing journey requires courage and a willingness to be fully present in the moment. Participants are encouraged to create a safe and nurturing environment, free from distractions, where they can explore the depths of intimacy and connection.
As the practice unfolds, both partners are invited to let go of expectations and judgments, allowing themselves to be fully immersed in the experience. Through this act of mutual observation and presence, a deep sense of connection and understanding can be cultivated, leading to a profound sense of intimacy and spiritual awakening.
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